|Officers & Trustees
The Origins of the B.P.O.E.
In New York City, a small group of actors and entertainers, wishing to continue their social gatherings on Sundays, when New York's blue laws prevented the opening of public establishments, began to meet regularly as the "Jolly Corks," a name derived from a bar trick introduced by the group's organizer. While the meetings were held with regularity, apparently no form nor substance resulted, except for the adoption of a toast to members of the group not in attendance. Shortly before Christmas in 1867, only a few months after the fellows began to meet, one of their number died, leaving his wife and children destitute.
This event gave rise to the notion that, in addition to good fellowship, the Jolly Corks needed a more noble purpose in order to endure, and serving not only their own in need, but others as well, would be appropriate. Two months later, on February 16, 1868, with a statement of serious purpose, an impressive set of rituals, a symbol of strength and majesty and such other elaborate trappings that might be expected of a group of actors and musicians, the new fraternal order was launched.
Why the "Elks?"
Since its founding on February 16, 1868, the Benevolent and Protective Order of Elks (BPOE) has been recognized by the noble creature that is the symbol of the Order. The elk is a peaceful animal, but will rise in defense of its own in the face of a threat. The majestic creature is fleet of foot and keen of perception. A most fitting representation, the stately elk is, for a distinctively American, intensely patriotic, family oriented organization subscribing to the cardinal principles of Elkdom, "Charity, Justice, Brotherly Love and Fidelity." The 15 Founders of the BPOE desired a readily identifiable creature of stature, indigenous to America. Eight members voted to adopt the elk, seven favored the buffalo.
The main Founder of the Elks, Brother Charles Algernon Sidney Vivian, an English-born actor, was a member of the British fraternity known as the Royal Antediluvian Order of Buffaloes. Brother Vivian especially desired to see the new Order adopt the title of "buffaloes," but the vote carried with the name of "Elks."
Fraternal Traditions of the BPOE
The BPOE adopted several fraternal traditions similar to the Masonic Fraternity. An altar, decorated with the Holy Bible, is found in the center of every Lodge throughout Elkdom. Old Glory served as the altar's drapery until 1956, when it was given its own distinct place of honor to the right of the altar. An "Exalted Ruler" governs each Elks Lodge as the "Worshipful Master" does in a Masonic Lodge.
Elk Officers wear formal evening dress (tuxedos) during the Initiation Ritual and other ceremonials of the Order. Since 1874, the Exalted Ruler and officers of every Elks Lodge began wearing the new Elks regalia, composed of a purple velvet collar with a small, fawn colored roll and a jewel with an Elk's head with a gilt edge on the collar.
A "Tiler" guards the entrance of every Elks Lodge, and this officer prevents all outsiders from entering a Lodge without proving themselves to be an Elk in good standing.
The BPOE originally utilized a two-degree ritual; the second degree was discontinued in 1890. In fact, the BPOE Grand Lodge has outlawed any side degrees. The solemn and dignified BPOE Initiation Ritual of today is vastly different from the Initiation performed within our Lodges in those early days, with the early minutes of several Lodges, describing the now-solemn ritual in a far different vein.
Early candidates found that a physician's certificate of examination was necessary as a part of the joining process, and the male prospect had to be in top condition to even be considered. Then, once the candidate had met that criteria and was in the Lodge room, he was blindfolded, and instead of dimmed lights and beautiful words, he was subjected to much horseplay. The minutes of the Ashland Lodge No. 384 describe in detail of their candidates wearing shoes with lead soles designed to make the wearer walk as though intoxicated.
The old Ritual Book spells out other trickery, with members agreeing with the Exalted Ruler's declaration that the candidates be "shaved." Once this decision was made, a "City Barber" appeared to the blindfolded candidates whereupon, with a dull file simulating a straight razor, he literally scraped the faces of the men to "shave" them. A few other jokes, all of which were contained in the Ritual Book, described each ordeal in great detail, such as "walking on broken glass," actually egg shells, and it even mentioned how to end the "horseplay" session with real guns, loaded with blanks, being fired off behind the now-weary and very confused new members.
In 1895, the Elks ceased the use of lambskin aprons in their initiatory work, the password was eliminated in 1899, in 1902 the use of a badge was eliminated, with the secret grip falling by the wayside in 1904 and the "Test Oath" was removed in 1911. In 1952, candidates were no longer blindfolded prior to the Initiation. 1995, women were admitted into the Order.
The Eleven O'clock Toast
At every meeting of the BPOE, and every social function, when the hour of 11:00 p.m. tolls, the Lodge conducts a charming ceremonial known as the "Eleven O'clock Toast." In fact, the clock tolling the eleventh hour is part of the BPOE official emblem, and is directly behind the representation of an elk's head in the emblem of the Order.
Regular meetings of Subordinate Lodges have always been held at night. In the earlier days, they were usually held on Sunday nights and were concluded about eleven o'clock. As the participants departed, the Brothers made inquiries about the absent Brothers and expressed sympathetic interest in the causes of their absence.
It soon became a custom for some member to propose a toast to the Brothers who were not present. And in the course of time, this custom was quite generally observed whenever a group of Elks were together at eleven o'clock. Eventually, the Grand Lodge specifically provided for such a ceremonial to be observed during Lodge sessions; and designated it as "The Eleven O'clock Toast." Under this provision, whenever a Lodge was in session at that hour, the regular order of business was suspended for a few moments while the Exalted Ruler recited the beautiful ritual prescribed, concluded with the words: "To our absent Brothers."
Since women were permitted to join the Elks since 1995, the toast is now pronounced as "To our absent Members."
"The Elk's Alphabet"
(Written on the Elks' Fiftieth Anniversary)
By Bro. Raymond A. Browne
New York Lodge No. 1 BPOE
The "A" is for "Altar," where proudly repose
The Three Precious Symbols that ev'ry Elk knows.
The "B" is for "Brother, a word that we love;
It makes us all kin, does the term from Above.
The "C" is for "Charity, noblest of deeds;
It carries a blessing in each of its seeds.
The "D" is for "Discord" we never have known,
And "Duty," that bids us to take care of our own.
The "E" is for "Eleven," the hour of prayer,
When "Our Absent Brothers" our loving thoughts share.
The "F" is for "Fidelity," ne'er does it lag;
Just now it bids us to stand up for our Flag.
"The "G" stands for "God," the Omnipotent King,
Whose children we are, and whose praises we sing.
The "H" is for our "Home," where a welcome awaits,
The "Wandering Elk" who has come to our gates.
The "I" is for "Initiate," waiting the words,
That makes him an Elk, with a place in the herds.
The "J" is for "Justice," impartial and free,
Yet tempered with Mercy, as Justice should be.
The "K" is for "Knowledge," that thrills you and me,
That all the world honors the "B.P.O.E."
The "L" is for "Lodges," all over the land,
About fifteen hundred, and many more planned.
The "M" is for "Mem'ry," of each bygone prince
Who helped found our Order, just fifty years since.
The "N" is the "Nation" of which we're a part,
And love for it burns bright in ev'ry Elk's heart.
The "O" is for our "Order," and likewise our "Oath,"
As long as life last, we'll be faithful to both.
The "P" is our "Pockets," that we reach in, and quick,
To help the distressed, and the poor, and the sick.
The "Q" is the "Queens" of our hearts and our lives,
Our Mothers, and Sisters, our Sweethearts, and Wives.
The "R" is "religion," we know only ONE:
To do good to all, and do evil to none.
The "S" is the "Star" that looks down from above,
And sheds on our Altar the radiance of love.
The "T" is for "Time," with his scythe and his glass;
He bids us remember, "Do good as ye pass."
The "U" is the "Unknown," where are Brothers of old,
Found rest when the story of life was all told.
And "V" is the "Vision" that sometimes seems plain
Of that Other World where we'll meet them again.
The "W" the "Widows" who call not in vain;
We've helped them before, and we'll help them again.
"X" that's the "Xample" we set to the world,
Wherever the standard of Elkdom's unfurled.
The "Y" is for "Youngsters," for someone has told
How Elks are all children who never grow old.
The "Z" is the "Zeal" that we have for the Right;
The Alphabet's ended; I thank you - Good Night!
Although the original Elks were actors and entertainers, members of other professions soon joined the organization. Today's Elks represent just about the full spectrum of occupations in America. Throughout the course of the Order's history, many celebrities from the entertainment field, business and public service have been Brother Elks.
Presidents Warren G. Harding, Franklin D. Roosevelt, Harry S. Truman and John F. Kennedy were all Elks. Former President Gerald Ford belongs to Grand Rapids Lodge No. 48, where his father served two terms as Exalted Ruler. Of course, many members of Congress have been Elks, too. Former Speakers of the House Tip O'Neill, Carl Albert, John McCormick and Sam Rayburn all belonged to the fraternity. Former Speaker Tom Foley belongs to Spokane, Washington, Lodge. And the late Hale Boggs of Louisiana was also an Elk.
General John "Blackjack" Pershing, American general and hero of the First World War, hailed from New York Lodge No. 1 as a lifelong member. 70,000 Elks served in the First World War; 1,000 gave their lives in the service of their country. 100,000 Elks served in the Second World War, over 1,600 made the supreme sacrifice for American freedom.
Entertainers Lawrence Welk, Will Rogers, Jack Benny and Andy Devine were Brother Elks, too. Brother Devine served as Exalted Ruler of San Fernando Lodge No. 1539. And Brother Clint Eastwood is a member of Monterey Lodge No. 1285. William F. Cody, better known as "Buffalo Bill," was also a Brother Elk. From the sports world, the Order has counted among its members the likes of Vince Lombardi, Casey Stengel, Mickey Mantle, Whitey Ford and Jim Finks.
The Elk Colors*
The Elk colors are Royal Purple and White, a combination deriving its origin from the history of the clergy, nobility and the people. Throughout Europe, the Orient and in Rome, the symbolism of colors was associated with severity of laws and customs.
Each color in each pattern was identified religious, or political, and to change or alter it was a crime of rebellion, a desertion of principles, party or cause. White denotes purity and absolute truth. When combined with Royal Purple it signifies the love of truth and the highest degree of virtue.
Purple is the badge of Kingship, the color for the robes of Emperors and High Priests, and signifies highest favor. Blending of White and Royal Purple indicates the favor of the people, which bespeaks the status of Elkdom.
* From "An Authentic History of the Benevolent and Protective Order of Elks," by Charles Edward Ellis.
AULD LANG SYNE
The old Scottish song, "Auld Lang Syne," is the fraternal anthem of the Benevolent and Protective Order of Elks. It has been used in Elk rituals and fraternal occasions for over a century, and it is often sung after the Eleven O'clock toast by Elks and their guests at social functions.
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